In my book’s setting, anyone can learn magic, but the time, teaching, and practice required isn’t allotted equally. Different learning styles and material conditions mean that people who would be talented sorcerers end up doing mundane work augmented by magic.
One part of the history though is that there’s been a history of laborers who used magic derived from servitude to cause a class-based revolution. The nobles who practiced fancy complex magic were few in number and lacked the experience to fight a long war with farmers who water crops by hauling thousands of gallons at once or cleaners who can sweep a castle with a single wind spell.
The tools of their oppression (being railroaded into service-based magic) became their liberation. Centuries later, that informs policy on magic and how it’s accessed.
In my book’s setting, anyone can learn magic, but the time, teaching, and practice required isn’t allotted equally. Different learning styles and material conditions mean that people who would be talented sorcerers end up doing mundane work augmented by magic.
One part of the history though is that there’s been a history of laborers who used magic derived from servitude to cause a class-based revolution. The nobles who practiced fancy complex magic were few in number and lacked the experience to fight a long war with farmers who water crops by hauling thousands of gallons at once or cleaners who can sweep a castle with a single wind spell.
The tools of their oppression (being railroaded into service-based magic) became their liberation. Centuries later, that informs policy on magic and how it’s accessed.