Bentham developed hedonistic calculus. The foundation is a multivariate ethical vector space. He rationalized hedonism to the extreme. The passions are explicitly tempered for a calculated greater good.
No? Once reason restricts passion, the hierarchy collapses. An action that causes yourself mild pain, but pleasure of greater extent to others, is preferable to an action that causes many others pain even if it gives you pleasure personally. Reason demands you restrain yourself from the passions that would harm others. That’s not unilateral fealty. Axioms must be assumed, but the most powerful systems assume as few as possible, and leave most of the legwork to reason.
Statement #3 is hearsay. I would argue the only thing you can know is that you personally do not like pain. There is no absolute good or bad, only what aligns or doesn’t with your passions (using the term loosely here).
The Golden Rule of “treating others as one would want to be treated”, is a logical conclusion that comes from experiencing the world and seeing that there’s a high probability that others will return actions in kind. It’s not perfect since everyone has different preferences (just look at the variety of sexualities and kinks out there).
Personality disorder rates are higher in high-income countries. Whereas about one in 10 American adults (if not slightly more) meet diagnostic criteria for a personality disorder, the worldwide prevalence is lower—sitting at about 8%, according to a 2020 literature review.
Put that with the 6.2%, and that makes it sound like most personality disorders are NPD. That sounds unbalanced and suspect. Where did you get that figure? Drag always heard 1% for each.
Hedonism is obviously the best ethical theory. Bentham had the right idea
Bentham developed hedonistic calculus. The foundation is a multivariate ethical vector space. He rationalized hedonism to the extreme. The passions are explicitly tempered for a calculated greater good.
That’s what reasons existing to serve the passions means.
No? Once reason restricts passion, the hierarchy collapses. An action that causes yourself mild pain, but pleasure of greater extent to others, is preferable to an action that causes many others pain even if it gives you pleasure personally. Reason demands you restrain yourself from the passions that would harm others. That’s not unilateral fealty. Axioms must be assumed, but the most powerful systems assume as few as possible, and leave most of the legwork to reason.
Empathy is a passion. Without empathy, there’s no justification for helping others at your own expense.
I disagree. Reason can take you there by virtue of justice or equality.
How can pure reason arrive at any understanding of justice?
I am a sentient creature that feels pain and pleasure
Others appear to be sentient creatures that feel pain and pleasure
Pain is bad, so I should avoid inflicting it
You don’t need empathy as an axiom to derive it rationally
Pain and pleasure are passions. You said you were gonna use pure reason. Not use reason as an aid to passions.
Statement #3 is hearsay. I would argue the only thing you can know is that you personally do not like pain. There is no absolute good or bad, only what aligns or doesn’t with your passions (using the term loosely here).
The Golden Rule of “treating others as one would want to be treated”, is a logical conclusion that comes from experiencing the world and seeing that there’s a high probability that others will return actions in kind. It’s not perfect since everyone has different preferences (just look at the variety of sexualities and kinks out there).
It’s not exactly something everyone has. There are quite a few psychopaths and sociopaths and a huge amount of narcissists out there
Do you think there are more people with NPD than ASPD?
Rudimentary Google gives me ~6.2% vs. 0.2- 3.3%, why?
Put that with the 6.2%, and that makes it sound like most personality disorders are NPD. That sounds unbalanced and suspect. Where did you get that figure? Drag always heard 1% for each.
I mean it’s the only one that explains why we actually do anything at all