I always believed religion was incompatible with a society rooted in addressing material reality, although I know we have have religious users and wanted to hear people’s takes.
I always believed religion was incompatible with a society rooted in addressing material reality, although I know we have have religious users and wanted to hear people’s takes.
It is (and I was trying to express it as a tangent to my talking about Theravada, not as a subset). I must give it credit compared to more popular Mahayana sects though for not being oriented around celestial empires and contempt for the suffering, but rather focusing on the mundane and, if not totally benevolent, at least therapeutic. In those regards, I find it much more grounded and pro-social than many religions and hence better-suited to communism.
Thanks for the explanation. I didn’t mean to correct you, but I noticed you implicitly judged Mahayana in general as incompatible, so I was curious what sets Chan/Zen Buddhism (as a subset) apart from what you dislike.