mah [none/use name]

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  • 18 Posts
  • 78 Comments
Joined 10 个月前
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Cake day: 2023年8月21日

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  • it’s so beautiful, thank you for sharing it. heart-sickle

    but i don’t see it related to the post at all… OP’s post feels like serfdom apology? it’s super weird honestly. It’s not freedom if it’s not a choice.

    My reading of Tagore’s poem is like: different choices and conditions develop two different worldviews, two solitudes that they could not “explain to each other”. But they still loved each other. And - in my reading - the bird in the cage in the end doesn’t have “the strength to soar”. I feel there is some social commentary behind, probably about colonialism and some “comfort”. But I really don’t know.

    Thank you again for sharing. Long ago I read Charulata, and it was so powerful and beautiful. I should definitely read more by Tagore.



  • My opinion: people need to chill. and also to understand that English is used by different people in various contexts. Not everybody grasps the subtleties of the language. For instance, if discussing something like “a product highly recommended for our discreet female audience” or stating “no problems have been encountered in the department for female prisoners” is considered appropriate, somebody might feel that writing “To look at a female’s behind” (as seen in the original r/therewasanattempt post) is also acceptable. And it’s no big deal.

    Also, it’s a typical Anglo-Saxon harry potteresque LIB magical thinking, and obsession, with language, magic words and formulations. Censoring words just make them stronger. Stop being fucking puritains stupid ameriremoved. Scarlet letters never work. Changing words doesn’t change the world, activism about language is just LIB slacktivism to feel smug and superior, and ultimately keeping the status quo as it is.





  • Communism is usually associated with historical materialism, the theory that everyone here is trying to explain to you. However, there have been other forms of socialism before and after Marx. You might find interesting Henri de Saint-Simon and his theories, Paul Lafargue, or for another, more recent example of non-Marxist socialist, Karl Polanyi.

    If you don’t believe in Marxism, that’s okay. But you need to study it first, and based on your original post, it might require some more time, patience, and reading.





  • “but I just don’t see what part of it requires belief in an objective world of matter.”

    that’s not what materialism means, at least in marxist therm. materialism means humans facts are dependent on space and time, so to say. so, the relationships of productions, are historically connoted and situated in space. that’s why we are materialists. historical materialists.

    we reject idealism: we don’t believe that culture is the engine of history, for example. we reject all forms of idealism, we reject the “idea” of state (for example), the state for us is a product of the relationships of production . we believe material relationships of production are the engine of history.

    that’s a very synthetic answer. but the point is: materialism is not primarily concerned with physical objects or “things.” Instead, it centers on the intricate interplay of historical and spatial contexts in shaping human realities.