Vegans being banned and comments being deleted from !vegan@lemmy.world for being fake vegans.

From my perspective, the comments were in no way insulting and just part of completely normal interaction. If this decision reflects the general opinion of the mod team, then from my perspective, the biggest vegan community on Lemmy wants to be an elitist cycle of hardcore vegans only, not allowing any slightly different opinion. Which would be very unfortunate.

PS: In contrast to the name of this community, I don’t want to insult anyone here being a ‘bastard’. I just want to post this somewhere on neutral ground. I would really appreciate an open discussion without bashing anyone.

Linking the affected users and mods: @Cypher@lemmy.world @gaael@lemmy.world @gredo@lemmy.world @iiGxC@slrpnk.net @veganpizza69@lemmy.world @veganpizza69@lemmy.vg @jerkface@lemmy.ca @TheTechnician27@lemmy.world @Sunshine@lemmy.ca @Aqua@lemmy.vg

  • yetAnotherUser
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    3 hours ago

    I’d argue minimizing suffering is basis for all ethics, just that they are achieving it in different ways.

    Deontological ethics in a vacuum cause more suffering than utilitarianism. Yet (most) deontological philosophies seek to achieve as much good as possible - and therefore minimizing harm. Kant’s categorical imperative is - as a layman - just a formalization of: “Do what is good for you AND others. Don’t do what is good for you but bad for others.”

    And I believe if you ask an ethics board at a why something was not permitted, you will always get the result: “Causes too much harm”. This happens despite them being allowed to evaluate based on many different philosophies.

    I know very little ethics systems that don’t inevitable lead to a society with less suffering if strictly followed by most. Although that might just be because society as is is objectively unethical.

    • NSRXN (insurrection)@lemmy.dbzer0.com
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      2 hours ago

      all divine command theories only incidentally reduce harm, and only sometimes. and kant (like all deontologists) is not concerned with outcomes, only the correctness of the action.