xxd

  • 10 Posts
  • 185 Comments
Joined 3 年前
cake
Cake day: 2023年6月15日

help-circle
  • It really depends. For example, if you walk 1m, then 0.5m, then 0.25m and continue infinitely, then “after infinity” you will have walked exactly 2m. This is the classic ‘Achilles and turtle’ example and works fine if the value converges. It’s just mathematics.

    There is only a problem if the value diverges. Imagine the step example, but on even steps, you raise a blue flag, and on odd steps you raise a red flag. Now the question what flag is raised “after infinity” is impossible to answer. It clearly should be either red or blue, but it also can’t really be either, because that would mean infinity is either even or odd, which makes no sense.


  • You’re assuming the collatz conjecture holds, which is unknown.

    But even if it does hold, you do understand the second problem, right? 1 can not possibly be the outcome, because whenever there is a 1 in that infinite loop, it is followed by a 4. And if 1 is the outcome, then it wasn’t done infinitely, because otherwise there must have been a 4 afterwards. The same argument holds for 4 and 2 as well. So we’re stuck in the reality that it would have to be one of those numbers, but it also can’t really be one of those numbers. It’s paradoxical.


  • There are two super interesting problems in here.

    One is: would you bet human lives on a conjecture being true? The collatz conjecture does hold for every number we have tried, but there have been conjectures that were disproven with a very large counterexample. You could kill countless humans if wrong, so even if you think the chance of a counterexample is low, is it low enough to outweigh that potentially very hight value counterexample?

    The second one is: Let’s say the collatz conjecture holds, and the number of passsengers just loops 4 -> 2 -> 1 -> 4 -> 2 -> 1 eventually. What is the ‘final’ number, when the trolley is done with the infinite loops? It can’t be 1, because that is always followed by a 4. And it can’t be 4 because it’s always followed by 2 and so on. But it has to be one of those, because any other number is not possible. It reminds me of the Vsauce Video Supertasks, which comes to the conclusion that we can’t know the answer to these type of questions.

    So in conclusion, flipping the switch will either give you an arbitrarily large number of deaths, or an unknown number of deaths. Fun!









  • Super interesting that you enjoy fiction so much. What I struggle with most is that visual language is often very dense in information, but I can’t do a lot with it. Imagine something like this:

    “Light spilled in through the high windows, tinting the hallway into beautiful autumn colors. It looked as if the sunlight was dancing, but of course nothing moved except the dust suspended in the air.”

    I would read this and think: cool, I bet this would look amazing if I could see it, but all the information I can actually use from these sentences is “A hallway has high windows, it’s maybe morning or evening”. Everything else is either visual or obvious to me. So fiction books are more exhausting, because I constantly filter out things that I can’t really use. It’s like I’m reading a text where a person constantly rambles and can’t get to the damn point. I’m really curious how or why this is different for you? Another thing I find annoying is, that usually when reading fiction books, you constantly have to amend your mental model. I presume this is relatively easy for people without aphantasia, although I might be wrong. Let me explain with this example:

    “blah” said A. “blah?” B responded. A said “blah blah” as he stood up from his chair. “blah!” B said back, while A turned right and walked out the door.

    This order is the exact opposite my brain expects. I’d like know the room layout and who is sitting/standing where first, then the characters can interact with each other in my already complete internal model. This might be a me-thing, but if non-aphantasia people can image images as easy as I can imagine sounds, making changes to the model must be super easy.

    Also, I do think fiction books and non-fiction history books are very different. Simply because an author can build a world, story and characters to convey some deeper meaning or overarching theme, or use strong imagery or metaphores. All of that is more uncommon for historic books from my experience. The above example in a history book would probably look something more like “Orange light entered the hallway through the high windows”. And even if non-fiction history books were similar to fiction, history is a tiny part of non-fiction! There are tons of other subcategories that differ greatly from fiction.



  • And how in the hell does one […] enjoy a book, if they’re not a #1?!

    I can only speak for myself (#5) here, but I can barely enjoy books. If they’re any sort of fiction, where I have to imagine a world, characters, objects, … it’s very exhausting. I read fiction books in school, but haven’t picked up a fiction book out of my own will in years. But I do enjoy non-fiction books, especially when they convey Ideas you don’t need (or maybe can’t) picture visually.

    Side note: I found people who read a lot (of fiction) often being critical of movie adaptations. I never understood this, because even ‘meh’ movies offer a far superior experience than just reading the book to me. It took me a while to realize that movie adaptations are a kind of ‘disability aid’ to my aphantasia.





  • That was my assumption, yes. Because the last person would have the entire population on the tracks, and you can’t really continue after that.

    I neglected the intermediary likelihoods, because that calculation was too long for wolfram alpha, but I have since managed to get it working, and the conclusion is not significantly different. The expected number of deaths skyrockets, even if the chance of pulling the lever is tiny for every person.


  • xxdtoLemmy Shitpost@lemmy.world2³² will get interesting...
    link
    fedilink
    English
    arrow-up
    10
    arrow-down
    2
    ·
    3 个月前

    I think you should pull the lever, even if this ended after the entire human population was on the track and the experiment doesn’t go on infinitely. Hear me out:

    When a person pulls the lever with a chance of 50% and in one case they kill 2 people and in the other case 0, the kind of average outcome is 0.5 * 2 + (1 - 0.5) * 0 = 1. Now let’s consider the last person in the chain of decision-makers. They would have 2^33 people on the tracks, or about the entire human population. To make the expected outcome be exactly one person, they’d have to pull the lever with likelihood x so that x * 2^33 + (1 - x) * 0 = 1 which would lead to x = 1/2^33 or about x0.0000000001. So only if the last person directs the train towards the people with less than this tiny chance, the expected outcome is smaller than 1. This chance is incredibly small, and far far smaller than I’d guess the actual percentage is. Think of the percentage of people that are psychopaths, or mass murderers, or maybe even just clumsy. If you evaluate the percentage as someone flipping that switch as anything above 1/2^33, you should therefore flip the switch yourself. You can guarantee that the outcome is ‘only’ one death, whereas the average outcome of just the last person likely exceeds 1 by a huge amount.

    I really wanted to calculate the percentage so that the expected outcome is 1 even if every person in the chain flips the switch with that chance, but wolfram alphas character limit let me down :(


  • Die ständig wechselnde Unsicherheit, ob man den Anschluss noch bekommt, ist ultra nervig.

    War letztens auch in der Bahn, und ob ich noch früh genug für den Bus ankommen würde hat bei jeder Haltestelle geschwankt. Letztendlich war die Bahn zwei Minuten vorm Bus da, ich könnte es also knapp schaffen. Ich leg einen Sprint bis zur Haltestelle hin, nur um festzustellen: Da, wo die Bushaltestelle auf der Karte markiert ist, ist nichts. Ich warte kurz, suche dann in der Umgebung, und finde raus, dass die Haltestelle mit einem Bauprojekt versetzt wurde, was aber auf der Karte nicht angezeigt wird. Hab den Bus also verpasst. Nächster Bus? In 2 Stunden. Bin dann die 5km zu Fuß, war schneller.


  • for your convenience:

    Romans 5:12

    Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

    Psalm 137:9

    Happy is the one who seizes your infants and dashes them against the rocks.

    Hosea 13:4, 9, 16

    But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me.

    You are destroyed, Israel, because you are against me, against your helper.

    The people of Samaria must bear their guilt, because they have rebelled against their God. They will fall by the sword; their little ones will be dashed to the ground, their pregnant women ripped open.

    Leviticus 20:13

    If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.

    Judges 18:1-28

    In those days Israel had no king.

    And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

    So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

    He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

    Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

    The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

    So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

    When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

    They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

    Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. From there they went on to the hill country of Ephraim and came to Micah’s house.

    Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. The six hundred Danites, armed for battle, stood at the entrance of the gate. The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

    When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

    They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. Putting their little children, their livestock and their possessions in front of them, they turned away and left.

    When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

    He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

    The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

    Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

    The Danites rebuilt the city and settled there.