That’s right, it’s just my subjective opinion. Which I’m choosing to push on others because in my subjective universe, the belief in objectivity has been used as a justification for various genocides such as the Crusades, the colonisation of the Americas, the stolen generations, and the bombing of Gaza.
Good grief. Belief in objectivity also allowed us to make countless medical advancements, explore beyond our solar system, and produce the many wondrous technologies we enjoy today. Have some perspective.
That’s nonsense. You don’t need objectivity for all that. Subjectively, we did all that, and also subjectively we didn’t. If you’ll permit me to explain the subjective angle against all of that.
Yes, scientific medical advancements saved many lives. Before modern medicine, about half of all babies died. However, death is a social construct. There is no law writ upon the bones of the universe saying “life is real”. Life is just self-replicating compounds that humans decided to give a name. There’s no such thing as dead babies nor alive babies if you don’t buy in to the human construct of life. And yet, I choose to believe in life, and thus I am grateful to doctors for saving babies. A subjective gratefulness for a subjective saving.
Engineering and astrophysics put a man on the moon. Yet, masculinity and man-ness are social constructs. Neil is not a man because the universe decreed it, he’s a man because humans did. And the same goes for his humanity. Humanity is just a silly thing humans invented. I am not impressed that a man walked on the moon, because I don’t believe in men. Nor am I impressed a human did so. But I do choose to believe in people, and I choose to believe two people went to the moon. That’s why I’m grateful to science for its subjective achievement.
Computing and telecoms created the internet. But the internet isn’t real! You ever heard someone use the phrase “IRL”. It literally translates as “in real life”, and it refer to not the internet. The internet is fake. It’s a social construct. It is not imbued with any more inherent realness than the illusory physical plane. But I choose to believe in the internet, and I choose to be glad science made it. Even as assholes tell me to go touch grass because they think I use it too much, and a dose of the illusory physical plane ought to fix me.
The situation involving the Monterey Bay Aquarium’s social media post reflects a larger conversation about language, body image, and the changing dynamics of internet culture. Here’s a more detailed breakdown:
Context
Monterey Bay Aquarium posted a playful description of their otter, Abby, using internet slang such as “thicc,” “absolute unit,” “chonky,” and “OH LAWD SHE COMIN.” These terms are often used in meme culture to humorously describe animals or objects that are notably large or heavy. However, in this case, their attempt at humor backfired, leading to criticism from different sides.
Two Main Sources of Criticism:
Body Positivity Advocates and Anti-Fat-Shaming Groups
Some of the backlash came from people who are sensitive to the use of body-related language, especially when it reflects patterns of speech that have been used to demean or objectify individuals based on their size. While these terms were aimed at an otter in a lighthearted context, many people found the language problematic because it echoed the same phrases often used to mock or stereotype overweight individuals.
“Thicc”: Originally used in African American Vernacular English (AAVE) to describe women with curvier, fuller bodies in an empowering way, it has since been appropriated and sometimes trivialized in mainstream culture.
“Chonky”: A playful way to describe overweight animals, this word has also been associated with memes, but it could easily be read as part of a larger discourse around weight and body shaming.
For those focused on body positivity, the casual use of these terms to describe an animal risked reinforcing harmful stereotypes or contributing to fat-shaming attitudes, even if unintentionally.
Cringe Factor: Outdated Meme References
Another line of criticism came from people who found the use of these internet terms, especially “OH LAWD SHE COMIN” and “absolute unit,” to be outdated or cringe-worthy. Internet slang and memes evolve rapidly, and by the time a brand or institution like an aquarium adopts such language, it may feel forced or out of touch with current online trends.
Cringe: When brands or institutions attempt to tap into internet culture for humor or relevance, they often walk a fine line. If the language feels dated, the attempt at engagement can fall flat, seeming awkward or as if they’re trying too hard to be relatable. In this case, the aquarium’s use of memes that had already peaked in popularity a few years earlier came off as inauthentic and “cringe.”
The Apology
Given the backlash from both groups — those concerned about body shaming and those put off by the awkward use of outdated internet slang — the aquarium felt compelled to issue a general apology. They likely realized that even though the intent was harmless and playful, the execution didn’t sit well with a broad audience, touching on sensitive issues related to body image while also missing the mark in terms of cultural relevance.
Their apology suggests they understood that humor based on memes, especially those with underlying connotations related to body image, can be tricky to navigate — especially for an organization with a broad and diverse audience. They likely recognized the need to be more thoughtful in their social media language to avoid offending or alienating people unintentionally.
In Summary:
The situation highlights how language, particularly in the realm of social media and memes, is a minefield of interpretations. What might seem funny or harmless to one group can easily offend or annoy another. In this case, the aquarium’s use of dated internet slang and body-related terms sparked critiques from body positivity advocates and those sensitive to outdated meme culture, leading to their public apology. This underscores the importance of understanding both the implications of the language used and the fast-moving nature of internet trends, especially for brands or institutions seeking to engage with the public online.
I wasn’t asking for an explanation of the post, I was asking for an explanation of the view objectivity doesn’t exist, and from another user in fact. I see that you also responded to it and I think your analysis and the way you link it with the post is clear and correct. I especially appreciate how your conclusion arrives at a deepening compassion and relation to the other although you don’t explain exactly how to arrive at this, although if I missed that point in your response, I apologise. In my view is achieved not through decimation of the concept, but through unification of subject and object into a monist whole. But otherwise I agree with you, the existence of epistemological difference does not negate the entire field of ontology; it merely suggests a multitude that is socially determined and fluid.
I assume you were giving such a long and detailed explanation in the interest of accessibility, and not doing a bit – for this I deeply appreciate your effort.
Reason offers no path to objective truth. Syllogism requires premises. Premises require axioms. Reason and logic cannot create knowledge ex nihilo. They can only create knowledge within an already extant framework.
Empiricism is equally flawed, for the ghost in the machine problem is bidirectional. Many philosophers have asked how a construct of information, such as the human mind, can control a construct of matter such as the body. But I ask the reverse question, how can information perceive matter? How can matter act upon information? As we can see from the difficulty babies and children have with perceiving the world, perception is a learned process. How do we know we’ve learned it correctly? How do we know we’re not just reproducing social biases? The answer is that we certainly know that our perception is indeed a reproduction of social bias. For example, our perception of other people as men or women is quite immediate to us. We notice it before we can name any details that lead us to this perception. Yet some people are nonbinary, and transphobes perceive others as male or female when it is untrue and they are both or neither. The symbols that make up our perception, our schemas, are indeed founded upon social bias. They are not the source of truth.
And am I to point out the flaws with mysticism as well? I’m sure you are already familiar with those.
Thus the only answer is to consciously choose our axioms and our schemas, with the aim of imagining into being a better world, or at least the tools to create one. We cannot do this if we chain ourselves to belief in the objective.
You’re raising some important points about the limitations of reason, empiricism, and mysticism when it comes to accessing objective truth. Just as reason relies on premises that are themselves based on unproven axioms, our understanding of the world through perception is also shaped by social biases rather than direct access to an objective reality. This connects to the situation with the Monterey Bay Aquarium, where their use of internet slang to describe an otter tapped into shared cultural constructs—“thicc,” “chonky,” “absolute unit”—that, while seemingly lighthearted, carry deeper social meanings rooted in body image and social perception.
As you pointed out, our perception of the world is not neutral; it’s learned and socially constructed, much like how people perceive gender or body size based on cultural schemas. For instance, when the aquarium used these terms, they likely saw them as fun, memetic ways to engage with their audience. But these words are loaded with social meanings related to body image and cultural attitudes toward weight, and they triggered reactions that reflect those deeper social biases. Some people were offended by the terms because they associate them with body-shaming or outdated, inappropriate language, while others found the use of these memes to be awkward and out of touch.
This situation illustrates your point perfectly: we don’t simply “see” the world as it is—our interpretations are filtered through cultural frameworks. The aquarium’s description of Abby the otter wasn’t just a neutral or innocent observation; it was steeped in language that evokes certain attitudes and assumptions about body size, humor, and social relevance. Their post became problematic because it engaged with a set of socially constructed perceptions without fully considering their implications.
As you suggest, the limitations of these frameworks—whether reason, perception, or memes—mean we cannot access an objective truth, but rather interpret the world based on the systems we’ve inherited or adopted. This is why, as you mention, the best way forward might be to consciously choose the frameworks we use, in a way that aligns with the world we want to create. If we accept that perception is always influenced by social biases, like the bias toward binary gender or body stereotypes, then we can also see that memes or cultural symbols are never neutral—they reflect and reinforce the ideas of the society that produced them.
In the aquarium’s case, they ultimately apologized because their use of these terms didn’t align with the values they likely want to promote—such as inclusivity and respect. This supports your argument that, rather than clinging to a belief in objective truth, we should focus on the ethical and practical implications of the frameworks we adopt. The aquarium learned that the memes they were using weren’t just playful—they carried connotations that clashed with the values of many of their audience members.
So, by consciously choosing the language, symbols, and schemas we use, we can shape our world in ways that are more compassionate and just, rather than passively reproducing harmful or outdated social biases. This is why the aquarium’s situation is a good example of how social constructs shape perception, and how choosing more carefully can help us imagine and create a better world.
Objectively no reason for that apology.
They need to apologize for apologizing.
Whatever dipshits demanded they apologize need to apologize for making the internet a worse place.
They definitely should’ve put more thought into it before typing “internetism”, but still no reason for an apology.
i think saying internetism is a reason for apology
There’s no such thing as objectivity.
According to you
That’s right, it’s just my subjective opinion. Which I’m choosing to push on others because in my subjective universe, the belief in objectivity has been used as a justification for various genocides such as the Crusades, the colonisation of the Americas, the stolen generations, and the bombing of Gaza.
Good grief. Belief in objectivity also allowed us to make countless medical advancements, explore beyond our solar system, and produce the many wondrous technologies we enjoy today. Have some perspective.
That’s nonsense. You don’t need objectivity for all that. Subjectively, we did all that, and also subjectively we didn’t. If you’ll permit me to explain the subjective angle against all of that.
Yes, scientific medical advancements saved many lives. Before modern medicine, about half of all babies died. However, death is a social construct. There is no law writ upon the bones of the universe saying “life is real”. Life is just self-replicating compounds that humans decided to give a name. There’s no such thing as dead babies nor alive babies if you don’t buy in to the human construct of life. And yet, I choose to believe in life, and thus I am grateful to doctors for saving babies. A subjective gratefulness for a subjective saving.
Engineering and astrophysics put a man on the moon. Yet, masculinity and man-ness are social constructs. Neil is not a man because the universe decreed it, he’s a man because humans did. And the same goes for his humanity. Humanity is just a silly thing humans invented. I am not impressed that a man walked on the moon, because I don’t believe in men. Nor am I impressed a human did so. But I do choose to believe in people, and I choose to believe two people went to the moon. That’s why I’m grateful to science for its subjective achievement.
Computing and telecoms created the internet. But the internet isn’t real! You ever heard someone use the phrase “IRL”. It literally translates as “in real life”, and it refer to not the internet. The internet is fake. It’s a social construct. It is not imbued with any more inherent realness than the illusory physical plane. But I choose to believe in the internet, and I choose to be glad science made it. Even as assholes tell me to go touch grass because they think I use it too much, and a dose of the illusory physical plane ought to fix me.
Hope this explains why science is fake and good.
Please elaborate
The situation involving the Monterey Bay Aquarium’s social media post reflects a larger conversation about language, body image, and the changing dynamics of internet culture. Here’s a more detailed breakdown:
Context
Monterey Bay Aquarium posted a playful description of their otter, Abby, using internet slang such as “thicc,” “absolute unit,” “chonky,” and “OH LAWD SHE COMIN.” These terms are often used in meme culture to humorously describe animals or objects that are notably large or heavy. However, in this case, their attempt at humor backfired, leading to criticism from different sides.
Two Main Sources of Criticism:
Some of the backlash came from people who are sensitive to the use of body-related language, especially when it reflects patterns of speech that have been used to demean or objectify individuals based on their size. While these terms were aimed at an otter in a lighthearted context, many people found the language problematic because it echoed the same phrases often used to mock or stereotype overweight individuals.
“Thicc”: Originally used in African American Vernacular English (AAVE) to describe women with curvier, fuller bodies in an empowering way, it has since been appropriated and sometimes trivialized in mainstream culture.
“Chonky”: A playful way to describe overweight animals, this word has also been associated with memes, but it could easily be read as part of a larger discourse around weight and body shaming.
For those focused on body positivity, the casual use of these terms to describe an animal risked reinforcing harmful stereotypes or contributing to fat-shaming attitudes, even if unintentionally.
Another line of criticism came from people who found the use of these internet terms, especially “OH LAWD SHE COMIN” and “absolute unit,” to be outdated or cringe-worthy. Internet slang and memes evolve rapidly, and by the time a brand or institution like an aquarium adopts such language, it may feel forced or out of touch with current online trends.
Cringe: When brands or institutions attempt to tap into internet culture for humor or relevance, they often walk a fine line. If the language feels dated, the attempt at engagement can fall flat, seeming awkward or as if they’re trying too hard to be relatable. In this case, the aquarium’s use of memes that had already peaked in popularity a few years earlier came off as inauthentic and “cringe.”
The Apology
Given the backlash from both groups — those concerned about body shaming and those put off by the awkward use of outdated internet slang — the aquarium felt compelled to issue a general apology. They likely realized that even though the intent was harmless and playful, the execution didn’t sit well with a broad audience, touching on sensitive issues related to body image while also missing the mark in terms of cultural relevance.
Their apology suggests they understood that humor based on memes, especially those with underlying connotations related to body image, can be tricky to navigate — especially for an organization with a broad and diverse audience. They likely recognized the need to be more thoughtful in their social media language to avoid offending or alienating people unintentionally. In Summary:
The situation highlights how language, particularly in the realm of social media and memes, is a minefield of interpretations. What might seem funny or harmless to one group can easily offend or annoy another. In this case, the aquarium’s use of dated internet slang and body-related terms sparked critiques from body positivity advocates and those sensitive to outdated meme culture, leading to their public apology. This underscores the importance of understanding both the implications of the language used and the fast-moving nature of internet trends, especially for brands or institutions seeking to engage with the public online.
I wasn’t asking for an explanation of the post, I was asking for an explanation of the view objectivity doesn’t exist, and from another user in fact. I see that you also responded to it and I think your analysis and the way you link it with the post is clear and correct. I especially appreciate how your conclusion arrives at a deepening compassion and relation to the other although you don’t explain exactly how to arrive at this, although if I missed that point in your response, I apologise. In my view is achieved not through decimation of the concept, but through unification of subject and object into a monist whole. But otherwise I agree with you, the existence of epistemological difference does not negate the entire field of ontology; it merely suggests a multitude that is socially determined and fluid.
I assume you were giving such a long and detailed explanation in the interest of accessibility, and not doing a bit – for this I deeply appreciate your effort.
Reason offers no path to objective truth. Syllogism requires premises. Premises require axioms. Reason and logic cannot create knowledge ex nihilo. They can only create knowledge within an already extant framework.
Empiricism is equally flawed, for the ghost in the machine problem is bidirectional. Many philosophers have asked how a construct of information, such as the human mind, can control a construct of matter such as the body. But I ask the reverse question, how can information perceive matter? How can matter act upon information? As we can see from the difficulty babies and children have with perceiving the world, perception is a learned process. How do we know we’ve learned it correctly? How do we know we’re not just reproducing social biases? The answer is that we certainly know that our perception is indeed a reproduction of social bias. For example, our perception of other people as men or women is quite immediate to us. We notice it before we can name any details that lead us to this perception. Yet some people are nonbinary, and transphobes perceive others as male or female when it is untrue and they are both or neither. The symbols that make up our perception, our schemas, are indeed founded upon social bias. They are not the source of truth.
And am I to point out the flaws with mysticism as well? I’m sure you are already familiar with those.
Thus the only answer is to consciously choose our axioms and our schemas, with the aim of imagining into being a better world, or at least the tools to create one. We cannot do this if we chain ourselves to belief in the objective.
You’re raising some important points about the limitations of reason, empiricism, and mysticism when it comes to accessing objective truth. Just as reason relies on premises that are themselves based on unproven axioms, our understanding of the world through perception is also shaped by social biases rather than direct access to an objective reality. This connects to the situation with the Monterey Bay Aquarium, where their use of internet slang to describe an otter tapped into shared cultural constructs—“thicc,” “chonky,” “absolute unit”—that, while seemingly lighthearted, carry deeper social meanings rooted in body image and social perception.
As you pointed out, our perception of the world is not neutral; it’s learned and socially constructed, much like how people perceive gender or body size based on cultural schemas. For instance, when the aquarium used these terms, they likely saw them as fun, memetic ways to engage with their audience. But these words are loaded with social meanings related to body image and cultural attitudes toward weight, and they triggered reactions that reflect those deeper social biases. Some people were offended by the terms because they associate them with body-shaming or outdated, inappropriate language, while others found the use of these memes to be awkward and out of touch.
This situation illustrates your point perfectly: we don’t simply “see” the world as it is—our interpretations are filtered through cultural frameworks. The aquarium’s description of Abby the otter wasn’t just a neutral or innocent observation; it was steeped in language that evokes certain attitudes and assumptions about body size, humor, and social relevance. Their post became problematic because it engaged with a set of socially constructed perceptions without fully considering their implications.
As you suggest, the limitations of these frameworks—whether reason, perception, or memes—mean we cannot access an objective truth, but rather interpret the world based on the systems we’ve inherited or adopted. This is why, as you mention, the best way forward might be to consciously choose the frameworks we use, in a way that aligns with the world we want to create. If we accept that perception is always influenced by social biases, like the bias toward binary gender or body stereotypes, then we can also see that memes or cultural symbols are never neutral—they reflect and reinforce the ideas of the society that produced them.
In the aquarium’s case, they ultimately apologized because their use of these terms didn’t align with the values they likely want to promote—such as inclusivity and respect. This supports your argument that, rather than clinging to a belief in objective truth, we should focus on the ethical and practical implications of the frameworks we adopt. The aquarium learned that the memes they were using weren’t just playful—they carried connotations that clashed with the values of many of their audience members.
So, by consciously choosing the language, symbols, and schemas we use, we can shape our world in ways that are more compassionate and just, rather than passively reproducing harmful or outdated social biases. This is why the aquarium’s situation is a good example of how social constructs shape perception, and how choosing more carefully can help us imagine and create a better world.